Tag Archives: adaptation

The Magic of Feedback

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This young macaque learns to employ negative feedback to keep it safe (Image by Anne-Ed C. from Pixabay).

What we don’t or can’t comprehend might be called magic. By this measure, most of the universe is—and always will be—magic. That’s okay. The faith of a materialist monist is that the universe “knows” what it’s doing, and expresses itself in astoundingly diverse ways using an elegantly small number of particle and interaction types: more than compensating via breathtaking emergent complexity. We needn’t grok it all for everything to still work splendidly.

Often, the universe—or an element within it—appears to our naïve eyes to express intent. Organisms seem purposeful. Some aspects of our existence appear to be tuned just-so; self-referential; tautological; teleological. A star perches right on the edge of fusion, sipping its fuel as slowly as it effectively can. Earth finds thermal balance because a 1% departure from normal (absolute) temperature results in a 4% change in the rate of heat loss in the opposite direction (hotter amps up cooling; cooler curtails it substantially). The cell membrane of an egg yolk—or an egg shell, for that matter—is as thick as it needs to be to maintain integrity, but no thicker. Bones are as big as they need to be, and no bigger. Plants and animals tend to exercise sound judgment on the when, where, and how of the actions they take. It’s a world full of Goldilocks scenarios.

The result really is amazing and can easily seem magical. In such cases, ask whether the circular just-so nature might be attributable to feedback, which is also loop-like, and holds more power than is apparent. This post attempts to teach a bit of electronics before returning to how feedback performs effective magic in the real world. While it might seem a diversion, a grasp of feedback in the (much simpler/tidier) electronic domain can bolster appreciation of its power (magic) in the wider world.

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Post-Modernity

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As sketched in the previous post, I believe modernity to be an unsustainable flash that will not persist into future millennia. Uncomfortable with untethered speculation, I have said little about what might come after, but feel I owe something in this vein. Semantically, what follows the modern age must be the post-modern age, right? Except that name is already taken by a rather inane school of thought that may be even worse than modernist thought (it actually does not fundamentally refute modernism anyway, just throws sand into any conversation).

Despite my disdain for post-modernism, I will appropriate the term for what it will likely come to mean in centuries hence (long after people have finally forgotten the silly modern version of post-modernism). I feel better already.

The simplest explanation for why I have not written much on post-modernity is that I don’t feel I have much to say. The range of possibilities is quite large, and I would be a fool to pretend that I—or anyone, really—can paint a credible picture. I’m virtually certain I know how humans will live on the planet tomorrow, fairly sure I could paint an accurate picture for life one year from now, reasonably confident about a decade out, pretty damned fuzzy on a century from now, perhaps a little more clear a millennium into the future (as most of modernity has melted by then), have a decent guess for several million years hence (less likely to still have homo sapiens), and am increasingly certain when the number turns to billions of years (complex life on Earth extinguished). For me, the hardest part is the century scale: the messy, chaotic transition likely characterized by de-industrial scavenging.

Ignoring my discomfort of wading deep into the unknown, it may at least help some folks to get a screenshot of my fuzzy imaginings in this space.

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Desperate Odds?

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Image by Kathrynne from Pixabay

In Daniel Quinn’s Ishmael, one of the dialogs I especially enjoyed was in Chapter 11 when the pupil expressed his anxiety around pre-civilization life. The mental image he shared was of a man running along a ridge in deepening twilight, hungry and following tracks on the hunt, while tooth and claw pursued not far behind. The man is “forever one step behind his prey and one step ahead of his enemies.” Ishmael, role-playing a hunter-gatherer, laughed off the concerns as being wildly off the mark.

I find similar expressions of fear from people when I challenge the viability of modernity. For many, losing modernity is a frightening prospect tantamount to certain death—either by starvation or violence by man or beast. The projection is that modernity is the only thing standing between us and a life of misery and anxiety. But since it’s not even a choice whether to continue modernity (unsustainable things fail), we may as well start to think about life without that particular security blanket.

How frightened should we be? Was pre-civilization life a miserable, desperate struggle, or did things seem to be pretty well in hand? I can offer some quantitative arguments suggesting that life could not have been that knife-edge, white-knuckle anxious.

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Call Me, Ishmael!

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To many, the name Ishmael brings to mind the narrator of the classic novel Moby Dick. To others, Ishmael is the eldest son of Abraham—of biblical fame—cast aside for the favored son Isaac. To me and to a cadre of others, Ishmael is a wise teacher in the form of a gorilla.

A 1992 novel by Daniel Quinn, titled Ishmael, burst out of the gate already graced with a half-million-dollar prize. A few friends over the years recommended the book to me, but not having much bandwidth for books at the time, the recommendations failed to percolate up the priority list for a while.

I finally read the book last summer (2022), and…wow; yeah. What he said… I think I was particularly struck by the resonance with many of the conclusions I had reached on my own, as was sketched in the last post. But the novel framed these realizations in an elegant way that I never could have done, added a healthy dose of ideas I had not considered, and on the whole brought me to a state of newfound clarity.

In this post, I synthesize a set of ten principles that capture my current thinking, unambiguously fortified and sharpened by the teachings in Ishmael. I want to encourage others to read the book, so will only relay a sense of the content here. My best recommendation is to set this post aside until you’ve had a chance to read it yourself. Perhaps the quickest route runs through your library, rather then FedEx.

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A Reading Journey

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Image by G.C. from Pixabay

I intend to resume semi-regular postings in the near term, and am sitting on a couple dozen post ideas in various stages of development. In puzzling out what order I should put them in, I decided to start with something of a meta-post that lays some groundwork for a number of the future entries.

What I have in mind is to recapture my own journey over the last couple of years, which has resulted in an unexpected shift in my emphasis and awareness. By sharing key elements of my own journey, perhaps you can experience something similar. In any case, you might treat it as a belated (bloated?) summer reading list.

Let’s start just by capturing the chronological list, and then I’ll say a few things about the significance of each item.

  1. Energy and Human Ambitions textbook; especially Epilogue; Appendix D.5 and D.6
  2. Sapiens, by Yuval Noah Harari
  3. Human Exceptionalism (Do the Math post)
  4. Daniel Schmachtenberger on The Great Simplification
  5. Daniel Quinn’s books: Ishmael; The Story of B; My Ishmael; Beyond Civilization
  6. Post-Ishmael Do the Math posts (Sticks; Love; Cults and a Story)
  7. An Inconvenient Apocalypse, by Wes Jackson and Robert Jensen
  8. We Are the Middle of Forever by Dahr Jamail and Stan Rushworth
  9. Braiding Sweetgrass by Robin Wall Kimmerer
  10. The Myth of Human Supremacy by Derrick Jensen
  11. Bitter Harvest by Lisi Krall
  12. Hospicing Modernity by Vanessa Machado de Oliveira

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Here We Are

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I was asked some months ago by the Australian Foodweb Education organization to participate in their Here We Are project. The idea is to reflect on the statement: “Here we are, alive, at this moment, in this place, together.”

Over the course of several months, I occasionally tried a written-form response, which might later form the basis for a recording. But I was never quite happy with the result—in part because my viewpoint has been rapidly evolving, making it hard to be completely satisfied.

Finally, in April, I felt ready. So I sat on a grassy slope in La Jolla soaking in a chorus of frog song and jotted down bullet points in some semblance of order. I am not talented enough to read a script without it sounding like I’m reading a script, so kept it light. But when I got to my office to make a recording, I wrote the prompt on my whiteboard and realized I could dissect the sentence in a way that captured my perspectives pretty well. I was able to adapt most of the frog-inspired points into something that seems well designed, but in truth emerged rather rapidly.

For my zoom-recorded session background, I chose from the two or three stock images one that both reminds me of the grassy slope where I committed ideas to paper, and fittingly puts me in my place with respect to nature.

Okay—that’s enough backstory. Here is the video recording, and what follows is a relatively faithful transcript, removing a surprising number of “ums” and “you knows,” and patching up a few things with [insertions]. It’s not as polished as a written work, but it is what it is. I did take the liberty of inserting two bits that it pains me not to have included in the recording, which I represent in green font.

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The Simple Story of Civilization

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[Note: This post inspired a podcast interview that traces a similar path.]

Image by Mystic Art Design from Pixabay

The stories we fashion about ourselves are heavily influenced by our short life spans during an age of unprecedented complexity. We humans, it would seem, are unfathomably complicated creatures who defy simple “just-so” characterizations. Animals, or humans tens of thousands of years ago are fair game for simple stories, but not so for transcendent modern humans.

Two major problems I have with this attitude are that 1) we are animals, and 2) we have exactly the same hardware (albeit with slightly smaller brains) as we had 100,000 years ago.

So allow me to pull back from our present age of baffling complexity to outline a simple story covering the broad sweep of the human saga. The result may be a little startling, and, for a number of readers, sure to be rejected by cultural antibodies as “not applicable” (see also my views of our civilization as a cult).

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Credibility from Apparent Hypocrisy

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Flip the script! Image by Gerhard G. from Pixabay

Purveyors of unpopular messages are often scrutinized for any inconsistent, seemingly hypocritical behavior that might give lie to their preachings and be used to discredit the unwelcome perspective. A famous example is Al Gore’s heavy air travel schedule to spread the word and take action against climate change, resulting in an enormous CO2 footprint. If we all behaved that way, the very problem at hand would be substantially exacerbated.

Such accusations either knowingly or pathetically miss the obvious point that the net effect of Al Gore’s efforts may be positive owing to the simple idea of a lever: a little expenditure here can counteract vast expenditures elsewhere for an overall gain on the problem. For many, the glaring superficial contradiction is enough ammunition to discredit the entire enterprise.

But identifying possible hypocrisy in those who warn of future perils, as I have done, has a dark edge: if even those cognizant individuals cannot get away from behaviors they know to be damaging, doesn’t that only amplify the severity of the warning?

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In Breach of Contract

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Image by Edar from Pixabay

Evolution is like a lengthy job application process. Each new species endures a long and harsh vetting procedure to judge what role it plays in the ecosystem, how prepared it is to deal with lean years, predators, disease, climate variations, and anything that might reasonably be expected to arise even once in a thousand generations. Those species not able to satisfy the impartial judges of nature are voted off the island. It’s a tough crowd.

The successful species—the ones that have held on for many thousands of generations—essentially have signed a contract with nature. The contract is implicitly a “common law” arrangement: if you’ve stayed with us this long, you’re (indifferently) accepted as part of the family.

The terms of the contract are also implicit: as long as you continue to operate within the parameters by which you were judged to be adequate members of the ecosystem, you enjoy the built-in protection of that same ecosystem to continue survival, having carved out a role integrated into the rest by a complex web of interdependencies.

Humans signed our contract with evolution based on a primitive lifestyle that persisted for hundreds of thousands of years. We also inherited clauses from ancestor species, whose capabilities we incrementally altered, thus extending the vetting span to millions of years.

Humans today stand in gross violation of our pact with nature. We are egregiously in breach of contract. Our protections are thereby revoked.

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Ultimate Success

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What success might look like? Image by Emma Farley from Pixabay.

In early fall 2020, I took a break from intense work on textbook preparation to immerse myself in nature, in the form of a month on the Olympic Peninsula. I spent periods of good weather in the backcountry, and therefore didn’t bother carrying a tent along in my already-too-heavy backpack. Somehow sleep is more precious when there’s some chance of being woken by a (black) bear’s slobbery breath in your face. But for the many dozens of times I’ve slept this way in the wilderness, I have not had a single nighttime bear encounter—being exceedingly careful to keep food smells well away from my sleeping site. Luckily, it would seem that my physical person does not smell like food.

I’m not an adrenaline junkie with a death wish, but exposing myself to some risk at the hands of nature brings a greater appreciation of the relationship between humans and the world of the wild. Being a temporary tourist in nature is not quite the same as fully being a part of nature, but it’s closer than many experience in our human-dominated artificial world.

One of my aims for the trip was to step back from the nitty-gritty focus on margin-notes and glossary items for the textbook and synthesize a broader picture. Being immersed in the wilderness really helped that process. Nature is so grand; so ancient; so indifferent. Nature is wild. Nature is mature.

Humans have embarked on a 10,000 year experiment to separate from nature: to build stores and access “old money” that Earth has banked for eons, providing a recent freedom to largely ignore annual, renewable flows in nature. The last several centuries have accelerated the divorce to an alarming degree. But the question I stumbled upon as my boots navigated rocks and roots on the trail was:

Is the 10,000-year-old human civilization in its infancy, or nearer its end than its beginning?

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